Text 7 of 23
SCENE IV.--_Interior of the Tower_.
Byron, George Gordon Byron, Baron · about 14 minutes
SCENE IV.--Interior of the Tower.
MANFRED _alone_.
The stars are forth, the moon above the tops
Of the snow-shining mountains.--Beautiful!
I linger yet with Nature, for the Night[165]
Hath been to me a more familiar face
Than that of man; and in her starry shade
Of dim and solitary loveliness,
I learned the language of another world.
I do remember me, that in my youth,
When I was wandering,--upon such a night
I stood within the Coliseum's wall,[166] 10
'Midst the chief relics of almighty Rome;
The trees which grew along the broken arches
Waved dark in the blue midnight, and the stars
Shone through the rents of ruin; from afar
The watch-dog bayed beyond the Tiber; and
More near from out the Cæsars' palace came
The owl's long cry, and, interruptedly,[167]
Of distant sentinels the fitful song
Begun and died upon the gentle wind.[168]
Some cypresses beyond the time-worn breach 20
Appeared to skirt the horizon, yet they stood
Within a bowshot. Where the Cæsars dwelt,
And dwell the tuneless birds of night, amidst
A grove which springs through levelled battlements,
And twines its roots with the imperial hearths,
Ivy usurps the laurel's place of growth;
But the gladiators' bloody Circus stands,
A noble wreck in ruinous perfection,
While Cæsar's chambers, and the Augustan halls,
Grovel on earth in indistinct decay.-- 30
And thou didst shine, thou rolling Moon, upon
All this, and cast a wide and tender light,
Which softened down the hoar austerity
Of rugged desolation, and filled up,
As 'twere anew, the gaps of centuries;
Leaving that beautiful which still was so,
And making that which was not--till the place
Became religion, and the heart ran o'er
With silent worship of the Great of old,--
The dead, but sceptred, Sovereigns, who still rule 40
Our spirits from their urns.
'Twas such a night!
'Tis strange that I recall it at this time;
But I have found our thoughts take wildest flight
Even at the moment when they should array
Themselves in pensive order.
_Enter the_ ABBOT.
_Abbot_. My good Lord!
I crave a second grace for this approach;
But yet let not my humble zeal offend
By its abruptness--all it hath of ill
Recoils on me; its good in the effect
May light upon your head--could I say _heart_-- 50
Could I touch _that_, with words or prayers, I should
Recall a noble spirit which hath wandered,
But is not yet all lost.
_Man_. Thou know'st me not;
My days are numbered, and my deeds recorded:
Retire, or 'twill be dangerous--Away!
_Abbot_. Thou dost not mean to menace me?
_Man_. Not I!
I simply tell thee peril is at hand,
And would preserve thee.
_Abbot_. What dost thou mean?
_Man_. Look there!
What dost thou see?
_Abbot_. Nothing.
_Man_. Look there, I say,
And steadfastly;--now tell me what thou seest? 60
_Abbot_. That which should shake me,--but I fear it not:
I see a dusk and awful figure rise,
Like an infernal god, from out the earth;
His face wrapt in a mantle, and his form
Robed as with angry clouds: he stands between
Thyself and me--but I do fear him not.
_Man_. Thou hast no cause--he shall not harm thee--but
His sight may shock thine old limbs into palsy.
I say to thee--Retire!
_Abbot_. And I reply--
Never--till I have battled with this fiend:-- 70
What doth he here?
_Man_. Why--aye--what doth he here?
I did not send for him,--he is unbidden.
_Abbot_. Alas! lost Mortal! what with guests like these
Hast thou to do? I tremble for thy sake:
Why doth he gaze on thee, and thou on him?
Ah! he unveils his aspect: on his brow
The thunder-scars are graven; from his eye[169]
Glares forth the immortality of Hell--
Avaunt!--
_Man_. Pronounce--what is thy mission?
_Spirit_. Come!
_Abbot_. What art thou, unknown being? answer!--speak! 80
_Spirit_. The genius of this mortal.--Come!'tis time.
_Man_. I am prepared for all things, but deny
The Power which summons me. Who sent thee here?
_Spirit_. Thou'lt know anon--Come! come!
_Man_. I have commanded
Things of an essence greater far than thine,
And striven with thy masters. Get thee hence!
_Spirit_. Mortal! thine hour is come--Away! I say.
_Man_. I knew, and know my hour is come, but not
To render up my soul to such as thee:
Away! I'll die as I have lived--alone. 90
_Spirit_. Then I must summon up my brethren.--Rise![bg]
[_Other Spirits rise._
_Abbot_. Avaunt! ye evil ones!--Avaunt! I say,--
Ye have no power where Piety hath power,
And I do charge ye in the name--
_Spirit_. Old man!
We know ourselves, our mission, and thine order;
Waste not thy holy words on idle uses,
It were in vain: this man is forfeited.
Once more--I summon him--Away! Away!
_Man_. I do defy ye,--though I feel my soul
Is ebbing from me, yet I do defy ye; 100
Nor will I hence, while I have earthly breath
To breathe my scorn upon ye--earthly strength
To wrestle, though with spirits; what ye take
Shall be ta'en limb by limb.
_Spirit_. Reluctant mortal!
Is this the Magian who would so pervade
The world invisible, and make himself
Almost our equal? Can it be that thou
Art thus in love with life? the very life
Which made thee wretched?
_Man_. Thou false fiend, thou liest!
My life is in its last hour,--_that_ I know, 110
Nor would redeem a moment of that hour;
I do not combat against Death, but thee
And thy surrounding angels; my past power
Was purchased by no compact with thy crew,
But by superior science--penance, daring,
And length of watching, strength of mind, and skill
In knowledge of our Fathers--when the earth
Saw men and spirits walking side by side,
And gave ye no supremacy: I stand
Upon my strength--I do defy--deny-- 120
Spurn back, and scorn ye!--
_Spirit_. But thy many crimes
Have made thee--
_Man_. What are they to such as thee?
Must crimes be punished but by other crimes,
And greater criminals?--Back to thy hell!
Thou hast no power upon me, _that_ I feel;
Thou never shalt possess me, _that_ I know:
What I have done is done; I bear within
A torture which could nothing gain from thine:
The Mind which is immortal makes itself
Requital for its good or evil thoughts,-- 130
Is its own origin of ill and end--
And its own place and time:[170] its innate sense,
When stripped of this mortality, derives
No colour from the fleeting things without,
But is absorbed in sufferance or in joy,
Born from the knowledge of its own desert.
_Thou_ didst not tempt me, and thou couldst not tempt me;
I have not been thy dupe, nor am thy prey--
But was my own destroyer, and will be
My own hereafter.--Back, ye baffled fiends! 140
The hand of Death is on me--but not yours!
[_The Demons disappear._
_Abbot_. Alas! how pale thou art--thy lips are white--
And thy breast heaves--and in thy gasping throat
The accents rattle: Give thy prayers to Heaven--
Pray--albeit but in thought,--but die not thus.
_Man_. 'Tis over--my dull eyes can fix thee not;
But all things swim around me, and the earth
Heaves as it were beneath me. Fare thee well--
Give me thy hand.
_Abbot_. Cold--cold--even to the heart--
But yet one prayer--Alas! how fares it with thee? 150
_Man_. Old man! 'tis not so difficult to die.[171]
[MANFRED _expires._
_Abbot_. He's gone--his soul hath ta'en its earthless flight;
Whither? I dread to think--but he is gone.[172]
FOOTNOTES:
[106] {86}[The MS. of Manfred, now in Mr. Murray's possession, is in Lord Byron's handwriting. A note is prefixed: "The scene of the drama is amongst the higher Alps, partly in the Castle of Manfred, and partly in the mountains." The date, March 18, 1817, is in John Murray's handwriting.]
[107] [So, too, Faust is discovered "in a high--vaulted narrow Gothic chamber."]
[108] [Compare Faust, act i. sc. 1--
"Alas! I have explored
Philosophy, and Law, and Medicine,
And over deep Divinity have pored,
Studying with ardent and laborious zeal."
Anster's Faust, 1883, p. 88.]
[ap] {86}
_Eternal Agency!_
_Ye spirits of the immortal Universe!_--[MS. M.]
[aq] Of inaccessible mountains are the haunts.--[MS. M.]
[109] [Faust contemplates the sign of the macrocosm, and makes use of the sign of the Spirit of the Earth. Manfred's written charm may have been "Abraxas," which comprehended the Greek numerals 365, and expressed the all-pervading spirits of the Universe.]
[110] [The Prince of the Spirits is Arimanes, vide post, act ii. sc. 4, line 1, seq.]
[111] {87}[Compare Childe Harold, Canto I. stanza lxxxiii. lines 8, 9.]
[ar] Which is fit for my pavilion.--[MS. M.]
[as] Or makes its ice delay.--[MS. M.]
[112] {89}[Compare "Creatures of clay, I receive you into mine empire."--Vathek, 1887, p. 179.]
[at] {90}The Mind which is my Spirit--the high Soul.--[MS. erased.]
[au] Answer--or I will teach ye.--[MS. M.]
[113] [So the MS., in which the word "say" clearly forms part of the Spirit's speech.]
[114] {91}[Compare "Stanzas for Music," i. 3, Poetical Works, 1900, iii 435.]
[115] [It is evident that the female figure is not that of Astarte, but of the subject of the "Incantation."]
[116] [The italics are not indicated in the MS.]
[117] N.B.--Here follows the "Incantation," which being already transcribed and (I suppose) published I do not transcribe again at present, because you can insert it in MS. here--as it belongs to this place: with its conclusion the 1st Scene closes.
[The "Incantation" was first published in "The Prisoner of Chillon and Other Poems. London: Printed for John Murray, Albemarle Street, 1816." Immediately below the title is a note: "The following Poem was a Chorus in an unpublished Witch Drama, which was begun some years ago."]
[118] {92}[Manfred was done into Italian by a translator "who was unable to find in the dictionaries ... any other signification of the 'wisp' of this line than 'a bundle of straw.'" Byron offered him two hundred francs if he would destroy the MS., and engage to withhold his hand from all past or future poems. He at first refused; but, finding that the alternative was to be a horsewhipping, accepted the money, and signed the agreement.--Life, p. 375, note.]
[av] {93}I do adjure thee to this spell.--[MS. M.]
[119] {94}[Compare--
ὦ δῖος αἰθὴρ, κ.τ.λ.
[Greek: ô~) di~os ai)thê\r, k.t.l.]
Æschylus, _Prometheus Vinctus,_ lines 88-91.]
[120] {95}[Compare Hamlet's speech to Rosencrantz and Guildenstern (Hamlet, act ii. sc. 2, lines 286, sq.).]
[121] [The germs of this and of several other passages in Manfred may be found, as Lord Byron stated, in the Journal of his Swiss tour, which he transmitted to his sister. "Sept. 19, 1816.--Arrived at a lake in the very nipple of the bosom of the Mountain; left our quadrupeds with a Shepherd, and ascended further; came to some snow in patches, upon which my forehead's perspiration fell like rain, making the same dints as in a sieve; the chill of the wind and the snow turned me giddy, but I scrambled on and upwards. Hobhouse went to the highest pinnacle. ... The whole of the Mountain superb. A Shepherd on a very steep and high cliff playing upon his pipe; very different from Arcadia, (where I saw the pastors with a long Musquet instead of a Crook, and pistols in their Girdles).... The music of the Cows' bells (for their wealth, like the Patriarchs', is cattle) in the pastures, (which reach to a height far above any mountains in Britain), and the Shepherds' shouting to us from crag to crag, and playing on their reeds where the steeps appeared almost inaccessible, with the surrounding scenery, realized all that I have ever heard or imagined of a pastoral existence:--much more so than Greece or Asia Minor, for there we are a little too much of the sabre and musquet order; and if there is a Crook in one hand, you are sure to see a gun in the other:--but this was pure and unmixed--solitary, savage, and patriarchal.... As we went, they played the 'Ranz des Vaches' and other airs, by way of farewell. I have lately repeopled my mind with Nature" (Letters, 1899, in. 354, 355).]
[122] {96}[Compare--
"Like an unbodied joy, whose race is just begun."
_To a Skylark_, by P. B. Shelley, stanza iii. line 5.]
[123] ["Passed whole woods of withered pines, all withered; trunks stripped and barkless, branches lifeless; done by a single winter,--their appearance reminded me of me and my family" (Letters, 1899, iii. 360).]
[124] {97}["Ascended the Wengen mountain.... Heard the Avalanches falling every five minutes nearly--as if God was pelting the Devil down from Heaven with snow balls" (Letters, 1899, in. 359).]
[aw] Like foam from the round ocean of old Hell.--[MS. M.]
[125] ["The clouds rose from the opposite valley, curling up perpendicular precipices like the foam of the Ocean of Hell, during a Spring-tide--it was white, and sulphury, and immeasurably deep in appearance. The side we ascended was (of course) not of so precipitous a nature; but on arriving at the summit, we looked down the other side upon a boiling sea of cloud, dashing against the crags on which we stood (these crags on one side quite perpendicular) ... In passing the masses of snow, I made a snowball and pelted Hobhouse with it" (ibid, pp. 359. 360).]
[126] [The fall of the Rossberg took place September 2, 1806. "A huge mass of conglomerate rock, 1000 feet broad and 100 feet thick, detached itself from the face of the mountain (Rossberg or Rufiberg, near Goldau, south of Lake Zug), and slipped down into the valley below, overwhelming the villages of Goldau, Busingen, and Rothen, and part of Lowertz. More than four hundred and fifty human beings perished, and whole herds of cattle were swept away. Five minutes sufficed to complete the work of destruction. The inhabitants were first roused by a loud and grating sound like thunder ... and beheld the valleys shrouded in a cloud of dust; when it had cleared away they found the face of nature changed."--Handbook of Switzerland, Part 1. pp 58, 59.]
[127] {99}[The critics of the day either affected to ignore or severely censured (e.g. writers in the Critical, European, and Gentleman's Magazines) the allusions to an incestuous passion between Manfred and Astarte. Shelley, in a letter to Mrs. Gisborne, November 16, 1819, commenting on Calderon's Los Cabellos de Absalon, discusses the question from an ethical as well as critical point of view: "The incest scene between Amon and Tamar is perfectly tremendous. Well may Calderon say, in the person of the former--
Si sangre sin fuego hiere
Qua fara sangre con fuego.'
Incest is, like many other incorrect things, a very poetical circumstance. It may be the defiance of everything for the sake of another which clothes itself in the glory of the highest heroism, or it may be that cynical rage which, confounding the good and the bad in existing opinions, breaks through them for the purpose of rioting in selfishness and antipathy."--Works of P. B. Shelley, 1880, iv. 142.]
[ax] {100} ----and some insaner sin.--[MS. erased.]
[128] [Compare Childe Harold, Canto III. stanza v. lines 1, 2.]
[129] {102}This iris is formed by the rays of the sun over the lower part of the Alpine torrents; it is exactly like a rainbow come down to pay a visit, and so close that you may walk into it: this effect lasts till noon. ["Before ascending the mountain, went to the torrent (7 in the morning) again; the Sun upon it forming a rainbow of the lower part of all colours, but principally purple and gold; the bow moving as you move; I never saw anything like this; it is only in the Sunshine" (Letters, 1899, iii, 359).]
[130] ["Arrived at the foot of the Mountain (the Yung frau, i.e. the Maiden); Glaciers; torrents; one of these torrents nine hundred feet in height of visible descent ... heard an Avalanche fall, like thunder; saw Glacier--enormous. Storm came on, thunder, lightning, hail; all in perfection, and beautiful.... The torrent is in shape curving over the rock, like the tail of a white horse streaming in the wind, such as it might be conceived would be that of the 'pale horse' on which Death is mounted in the Apocalypse. It is neither mist nor water, but a something between both; it's immense height ... gives it a wave, a curve, a spreading here, a condensation there, wonderful and indescribable" (ibid., pp. 357, 358).]
[ay] {103}Wherein seems glassed----.--[MS. of extract, February 15, 1817.]
[131] {104}[Compare Childe Harold, Canto III. stanza lxxii. lines 2, 3, note 2.]
[132] [Compare Childe Harold, Canto IV. stanza clxxxiv. line 3, note 2.]
[133] [Compare--
"The moving moon went up the sky."
_The Ancient Mariner_, Part IV. line 263.
Compare, too--
"The climbing moon."