CHAPTER XL.

CHAPTER XL.

_How Cortes goes in search of another harbour and a good spot to
found a colony, and what further happened._

After the Mexican ambassadors had again taken their departure, Cortes ordered two vessels to sail further on and explore the coast. The command of these was given to Francisco de Montejo, with orders to follow the same course taken by Grijalva. He was to sail on for the space of ten days, and search for a good harbour and convenient spot to form a settlement; for in the sandy region we were now staying it was impossible to live, on account of the gnats; the inhabited districts, moreover, being too far distant. Alaminos and el Manquillo who were already acquainted with these waters, piloted the vessels. Montejo departed and arrived in the waters of Rio Grande, near Panuco, as far as we had gone with Grijalva, but on account of the heavy currents there he could proceed no further; he, therefore, returned to San Juan de Ulua, bringing us no other news than that they had seen at a distance of about thirty-six miles further on a town, which to all appearance was fortified. This place was called Quiahuitzlan, having a harbour, which, according to the opinion of Alaminos, was secure from the north wind. Ten or twelve days were spent by Montejo in this expedition out and home. Quitlalpitoc, who had remained to furnish us with provisions, soon ceased to do so altogether, which, of course, created a great scarcity of food: our cassave-bread had likewise become quite mouldy and swarmed with worms, so that we had nothing to eat if we did not procure ourselves shellfish. In the commencement the Indians had certainly brought us gold and fowls for our goods, but now they no longer came in such great numbers as at first, and those who did come appeared quite shy and reserved. We, therefore, anxiously awaited the return of the two ambassadors from Mexico.

After some days had elapsed Teuthlille indeed returned with a great number of Indians. They observed the same courteous behaviour as on the previous occasion, perfuming Cortes and all of us, and then brought forth their presents, consisting in ten packages of mantles, richly worked in feathers; further, four chalchihuitls, a species of green stone of uncommon value, which are held in higher estimation with them than the smaragdus[17] with us; lastly, there were also all kinds of gold trinkets, which I heard valued at 3000 pesos. The great cazique Quintalbor had fallen ill on the journey, and consequently remained behind. Teuthlille and Quitlalpitoc, therefore, alone fulfilled Motecusuma's commission, and assured us that he had most graciously accepted of our present. Regarding the four chalchihuitls they observed, that those were intended as a present to our emperor, as each of them was worth, more than a load of gold. For the rest it was unnecessary to send any more messengers to Mexico, neither was there any further mention to be made of a personal interview between their monarch and Cortes.

Although, it was very unpleasant to the latter that his visit to Motecusuma should thus be declined in dry words, yet he thanked them most kindly; and added to some of us who were present: "Really this Motecusuma must be a great and rich gentleman; nevertheless, if God be willing, we shall one day visit him in his palace!" "We only wish, (returned we soldiers,) that we were once nicely engaged with him."

All this took place just about the hour of Ave Maria; the bell, therefore, announced that we should assemble ourselves around the cross, which we had erected on an elevated sand-hill. While we were all on our knees before it, and repeating the Ave Maria, Teuthlille and Quitlalpitoc inquired why we thus humbled ourselves so greatly before that pole.

Cortes immediately turned to Bartolome de Olmedo, and remarked to him: "This is a good opportunity, father, to give these people some notion of our holy religion through our interpreters." This father Olmedo accordingly did in a manner which would have done honour to the greatest of theologians. He first of all explained that we were Christians, and then expatiated on the whole substance of our belief; he then proved that their idols were useless things, evil spirits, which fled away from the presence of the cross. On such a cross, he continued, the Lord of heaven and earth suffered death, we believed in him only, and prayed to him as the only true God, Jesus Christ, who suffered death for the salvation of the human race; who rose again on the third day, and ascended into heaven, that he would again appear to hold judgment over the living and the dead. Upon this followed everything that was edifying, which the Indians comprehended well, and which they assured us they would relate to their monarch.

Cortes then explained to them, that among the many reasons which had induced our great emperor to send us here, one was that they should abandon for ever the religion of their cursed idols, abolish human sacrifices, and abstain from kidnapping. He, therefore, must beg of them to erect crosses like this in their towns and on their temples, and also the figure of the holy Virgin, with her most excellent Son, then God would bestow great blessings on them. In short, there were many expressions replete with excellent feeling, which I am unable wholly to report, and therefore will rather leave in my pen.

Our men now commenced to barter with the Indians, who had arrived with Teuthlille for what they had brought, and obtained various kinds of things, all of inferior gold, which we gave to our sailors for catching us fish; this was the only means we had of stilling our hunger. Cortes was well aware of this, and secretly enjoyed the idea; however, the creatures of Diego Velasquez drew his attention to it, and thought he ought not to permit such a species of traffic. We shall further see what happened on this account.

[17] Chalchihuitls; Bernal Diaz calls these Chalchuites. This stone is of a light green colour, at first held in great estimation by the Spaniards, but Torquemada, a contemporary of our author, remarks, (Monarchia, Ind. i, p. 462,) it is a stone on which the Indians set a high value, but not so the Spaniards. He calls it a kind of smaragdus, "the polishing of which the Indians say was taught them by the god Quetzalcohuatl." Bustamente (Historia de la Conquista de Mexico escrita, por Fr. Bernardino Sahagun, Mexico, 1829,) calls it, "Piedra jaspe, mui verde, o sea esmeralda ordinaria," i.e. "A jasper of a very green colour, or a common smaragdus."

This stone represented among the Mexicans everything that was excellent in its kind, for which reason they put such a stone in the mouth of the distinguished chiefs who died. (p. 93.)